Hardly had the sentences dried upon the statute books before one Southern State after another raised the cry against negro domination and proclaimed there was an unwritten law that justified any means to resist it. . Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. 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Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. 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Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. 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Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B. Wells starts her inspiring movement with writing the pamphlet, Lynch Law in Georgia. Our watchword has been the land of the free and the home of the brave. Brave men do not gather by thousands to torture and murder a single individual, so gagged and bound he cannot make even feeble resistance or defense. 1) Anaphora listing injustice and arbitrariness. The method then inaugurated was the outrages by the red-shirt bands of Louisiana, South Carolina, and other Southern States, which were succeeded by the Ku-Klux Klans. She examined a number of cases of lynching and concluded that the accusations of criminal activity were mere pretexts, contrary to the claims of those who tried to justify the practice. The Arena was a monthly literary magazine published in . "Of the Sons of Master and Man," from The Souls of "Of the Faith of the Fathers," from The Souls of B "Of the Sorrow Songs," from The Souls of Black Fol "The Afterthought," from The Souls of Black Folk. Wells was already out of town when she realized that an editorial she'd written had caused a riot. Ida B. Wells-Barnett was an American investigative journalist, educator, and activist in the late nineteenth and early twentieth centuries. Not only this, but so potent is the force of example that the lynching mania has spread throughout the North and middle West. That given, he will abide the result. Wells Barnett, Where/Why did the "unwritten law" first find "excuse"?, How was the first "unwritten law" different from the South? Southern horrors : lynch law in all its phases Names Wells-Barnett, Ida B., 1862-1931 (Author) Dates / Origin Date Issued: 1892 Place: New York Publisher: New York Age Print Library locations Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division Shelf locator: Sc Rare 364.1-B (Barnett, I.B. . . But the negro resents and utterly repudiates the effort to blacken his good name by asserting that assaults upon women are peculiar to his race. Wells (18621931) was raised by parents who were leaders in the black community during Reconstruction. Civil Rights and Conflict in the United States: Selected Speeches (Lit2Go Edition). According to Wells figures, 66% percent of the victims were African Americans, 34% were white or of some other race. The Problem of Japan: A Japanese Liberal's View. In many other instances there has been a silence that says more forcibly than words can proclaim it that it is right and proper that a human being should be seized by a mob and burned to death upon the unsworn and the uncorroborated charge of his accuser. She began to write about her experiences, and became affiliated with The Living Way, a newspaper published by African Americans. In her lifetime, she battled sexism, racism, and violence. It is now no uncommon thing to read of lynchings north of Mason and Dixons line, and those most responsible for this fashion gleefully point to these instances and assert that the North is no better than the South. Andrew Carnegie on "The Triumph of America" (1885) Henry Grady on the New South (1886) Ida B. Wells-Barnett, "Lynch Law in America" (1900) Henry Adams, The Education of Henry Adams (1918) Charlotte Perkins Gilman, "Why I Wrote The Yellow Wallpaper" (1913) Jacob Riis, How the Other Half Lives (1890) Wells died she had faded from public view somewhat, and major newspapers did not note her passing. In her pamphlet Southern Horrors: Lynch Law in All Its Phases, published in 1892, the African American journalist Ida B. But this alleged reason adds to the deliberate injustice of the mobs work. Ida B. His savage, untutored mind suggested no better way than that of wreaking vengeance upon those who had wronged him. This is the work of the unwritten law about which so much is said, and in whose behest butchery is made a pastime and national savagery condoned. Quite a number of the one-third alleged cases of assault that have been personally investigated by the writer have shown that there was no foundation in fact for the charges; yet the claim is not made that there were no real culprits among them. The entire number is divided among the following states. A Texas newspaper called her an "adventuress," and the governor of Georgia even claimed that she was a stooge for international businessmen trying to get people to boycott the South and do business in the American West. Lynch Law in America By Ida B. Wells-Barnett (1900) O ur count ry' s nat ional cri m e i s l ynchi ng. She did much to expose the epidemic of lynching in the United States and her writing and research exploded many of the justificationsparticularly the rape of white . . They had no time to give the prisoner a bill of exception or stay of execution. This cannot be until Americans of every section, of broadest patriotism and best and wisest citizenship, not only see the defect in our countrys armor but take the necessary steps to remedy it. Ida B. Wells-Barnett, born enslaved in Mississippi, was a pioneering activist and journalist. The first statute of this unwritten law was written in the blood of thousands of brave men who thought that a government that was good enough to create a citizenship was strong enough to protect it. Under the authority of a national law that gave every citizen the right to vote, the newly-made citizens chose to exercise their suffrage. She became involved in local politics in Chicago and also with the nationwide drive for women's suffrage. Ida B. The entire number is divided among the following States : Of this number, 160 were of negro descent. WELLS New York City, Oct. 26, 1892 To the Afro-American women of New York and Brooklyn, whose race love, earnest zeal and unselfish effort at Lyric Hall, in the City of New York, on the night of October 5, 1892made possible its publication, this pamphlet is gratefully dedicated by the author. Study with Quizlet and memorize flashcards containing terms like "Lynch Law In America" 1900 Speech by Ida B. Conversation-based seminars for collegial PD, one-day and multi-day seminars, graduate credit seminars (MA degree), online and in-person. Collection gutenberg Contributor Project Gutenberg Language . (University of Chicago Library) In 1892, journalist and editor Ida B. This confession, while humiliating in the extreme, was not satisfactory; and, while the United States cannot protect, she can pay. 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